Ernest L Norman lived the life of Anaxagoras as realized in a reading when reliving the life of Akhenaten. His teachings helped advance the knowledge of the universe given the age in which he lived. Below is a description of how history sees him and also Ruth Norman’s testimonial about him.
Anaxagoras (c. 510 – 428 BC) was a Pre-Socratic Greek philosopher. Born in Clazomenae in Asia Minor, Anaxagoras was the first philosopher to bring philosophy from Ionia to Athens. He attempted to give a scientific account of eclipses, meteors, rainbows, and the sun, which he described as a fiery mass larger than the Peloponnese. According to Diogenes Laertius and Plutarch, he fled to Lampsacus due to a backlash against his pupil Pericles.
Anaxagoras is famous for introducing the cosmological concept of Nous (mind), as an ordering force. He regarded material substance as an infinite multitude of imperishable primary elements, referring all generation and disappearance to mixture and separation, respectively.
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Anaxagoras appears to have had some amount of property and prospects of political influence in his native town of Clazomenae in Asia Minor. However, he supposedly surrendered both of these out of a fear that they would hinder his search for knowledge. Valerius Maximus preserves a different tradition: Anaxagoras, coming home from a long voyage, found his property in ruin, and said: “If this had not perished, I would have.” Although a Greek, he may have been a soldier of the Persian army when Clazomenae was suppressed during the Ionian Revolt.
In early manhood (c. 464–461 BC) he went to Athens, which was rapidly becoming the center of Greek culture. There he is said to have remained for thirty years. Pericles learned to love and admire him, and the poet Euripides derived from him an enthusiasm for science and humanity.
Anaxagoras brought philosophy and the spirit of scientific inquiry from Ionia to Athens. His observations of the celestial bodies and the fall of meteorites led him to form new theories of the universal order. He attempted to give a scientific account of eclipses, meteors, rainbows, and the sun, which he described as a mass of blazing metal, larger than the Peloponnese. He was the first to explain that the moon shines due to reflected light from the sun. He also said that the moon had mountains and believed that it was inhabited. The heavenly bodies, he asserted, were masses of stone torn from the earth and ignited by rapid rotation. He explained that, though both sun and the stars were fiery stones, we do not feel the heat of the stars because of their enormous distance from earth. He thought that the earth is flat and floats supported by ‘strong’ air under it and a disturbance in this air sometimes causes earthquakes. These speculations made him vulnerable in Athens to a charge of impiety. Diogenes Laertius reports the story that he was prosecuted by Cleon for impiety, but Plutarch says that Pericles sent his former tutor, Anaxagoras, to Lampsacus for his own safety after the Athenians began to blame him for the Peloponnesian war.
About 450 BC, according to Laertius, Pericles spoke in defense of Anaxagoras at his trial. Even so, Anaxagoras was forced to retire from Athens to Lampsacus in Troad (c. 434–433 BC). He died there in around the year 428 BC. Citizens of Lampsacus erected an altar to Mind and Truth in his memory, and observed the anniversary of his death for many years. Anaxagoras wrote a book of philosophy, but only fragments of the first part of this have survived, through preservation in work of Simplicius of Cilicia in the sixth century AD.
Cosmological theory
All things have existed from the beginning. But originally they existed in infinitesimally small fragments of themselves, endless in number and inextricably combined. All things existed in this mass, but in a confused and indistinguishable form. There were the seeds (spermata) or miniatures of wheat and flesh and gold in the primitive mixture; but these parts, of like nature with their wholes (the homoiomereiai of Aristotle), had to be eliminated from the complex mass before they could receive a definite name and character.
Mind arranged the segregation of like from unlike. This peculiar thing, called Mind (Nous), was no less illimitable than the chaotic mass, but, unlike the logos of Heraclitus, it stood pure and independent, a thing of finer texture, alike in all its manifestations and everywhere the same. This subtle agent, possessed of all knowledge and power, is especially seen ruling in all the forms of life.
Mind causes motion. It rotated the primitive mixture, starting in one corner or point, and gradually extended until it gave distinctness and reality to the aggregates of like parts, working something like a centrifuge, and eventually creating the known cosmos. But even after it had done its best, the original inter mixture of things was not wholly overcome. No one thing in the world is ever abruptly separated, as by the blow of an axe, from the rest of things.
Anaxagoras proceeded to give some account of the stages in the process from original chaos to present arrangements. The division into cold mist and warm ether first broke the spell of confusion. With increasing cold, the former gave rise to water, earth and stones. The seeds of life which continued floating in the air were carried down with the rains and produced vegetation. Animals, including man, sprang from the warm and moist clay. If these things be so, then the evidence of the senses must be held in slight esteem. We seem to see things coming into being and passing from it; but reflection tells us that decease and growth only mean a new aggregation (synkrisis) and disruption (diakrisis).
Thus, Anaxagoras distrusted the senses, and gave the preference to the conclusions of reflection. Thus, he maintained that there must be blackness as well as whiteness in snow; how, otherwise, could it be turned into dark water?
Anaxagoras marked a turning-point in the history of philosophy. With him, speculation passes from the colonies of Greece to settle at Athens. By the theory of minute constituents of things, and his emphasis on mechanical processes in the formation of order, he paved the way for the atomic theory.
From the book ‘Bridge to Heaven’ By Ruth Norman (Copyright 1969 by Unarius Science of Life)
History states of Anaxagoras, that his observations of celestial bodies led him to form new theories of universal order which disagreed with popular beliefs. He held to his belief (which was, of course, an inner knowing with his Higher Self) that all things have existed in a way from the beginning, originally infinitesimally small and inextricably combined throughout the universe; that each thing is so connected with every other, the keenest analysis can never sever them.
Anaxagoras’ theory of minute constituents paved the way for atomic theory. The sincere researcher will agree that Anaxagoras was the world’s first true scientist, philosopher and astronomer. One of his devoted students was Aristotle.
Anaxagoras taught then, as before, of the constant oscillating universe, expanding and contracting, which is the most vital concept the astronomers of today need presently to know. As with many truly important new concepts, it became waylaid with the passing of time but if the astronomer today could conceive this oscillation process that is constantly ever present, it would solve his many problems in space! Again however, as the Moderator often says, “They’ll just have to learn things the long, hard way.” Most of their personal pedestals are too highly erected to dare to accept or to conceive knowledge or information given by anyone other than one who had read the same books they have read, gone through the same regimentation (schools) they have, not realizing there are other and better ways to attain greater wisdom! And which brings to mind an expression Ernest has related – a truth I like, “I narrowly missed regimentation; it was a close shave, I came near having to go through the same sieve they put them all!” – referring to their schools and colleges. But He has kept the channel free and clear; purposely, He avoided reading books so that whatever came through the channel of his mind would not be contaminated with anything less than the highest truth.
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The Golden Age of Greece, or its Classical Period was from 500BC to about 300BC. This was when all of the greatest Literature, Architecture, Philosophy, Art, etc. was produced. This creativity was a result of many of the Unariun Brothers incarnating. Greatest of these, and probably the most misunderstood, was Dr. Norman’s life as Anaxagorus. He was born in 510BC and paved the way for Athens many developments with his Philosophy. This Philosophy, was implemented by the city’s accepted leader, Pericles. A Statesman who was an avid student of Anaxagorus. History actually credits Anaxagorus for teaching Pericles to remain calm and have self control in facing all circumstances. A characteristic which actually saved Anaxagorus later when on trial.
Anaxagorus was the first Presocratic Philosopher to introduce ‘Nous'(mind) as the animating force of all things, Infinite and Self-Ruled. In our present lifetime, Dr. Norman expanded this concept by introducing the Psychic Anatomy and the Inner Worlds to us. Anaxagorus said everything exists in everything and is Infinitely divisible, which we see today has developed into the Atomic Theory. He stated that there is constant interaction between substances, and nothing can be created or destroyed. This we now know as a primary law in physics, the Conservation of Energy. Yet because of His ‘high-minded’ philosophies, He was made an outcast, and forced to flee Athens.
Leaving with Him was Nada, his wife, an incarnation of Ruth Norman who served as His Polarity. She ran a school of Grace, Beauty and Charm for girls. Another sad note for Nada and Anaxagorus was that Their beloved and very beautiful daughter, Zophina, turned against Their Teachings, and turned Nada’s School into a Brothel, after They fled to the city of Lampsacus. It was here They lived out Their lives, and were honored by the people of that town for many years after Their death.
I never cease to be amazed by our Infinite Brothers. To come back again and again to endure all this on our behalf is the ULTIMATE expression of LOVE!